Pray for peace, not settlements

Daily life in Jerusalem: A boy plays with a soccer ball in front of the Dome of the Rock. It's one of several key religious sites, all contained within a tiny area, making anyone's first visit to the Old City unforgettable.

Ultra-Orthodox Jews look out over the Dome of the Rock. Israel took control of the eastern part of the ancient city in 1967 and considers Jerusalem its capital, but the international community doesn't recognize its claim of sovereignty over East Jerusalem. Palestinians maintain that the eastern part of Jerusalem should serve as the capital of a future Palestinian state.

A man sticks a note into the Western Wall. This is part of the original Jewish temple complex in the Old City.

People look at the Isaiah Scroll, one of the Dead Sea Scrolls, in the vault of the Shrine of the Book at the Israel Museum. With more than 200 museums, Israel has the highest number of museums per capita in the world. Here is a list of 10 of the best.

Christian pilgrims hold a wooden cross as they take part in the Good Friday procession along the Via Dolorosa. The Via Dolorosa leads to the Church of the Holy Sepulchre, where Christian tradition says Jesus was crucified and buried.

Jewish men attend the Kohanim prayer, or priest's blessing, for Passover in April 2011. The city has its own medical condition, Jerusalem Syndrome. About 100 tourists each year succumb to the psychiatric disorder linked to the city's atmosphere of intensity.

In among the holy sites, daily life roars on: Souks crowd the narrow, stone-flagged alleyways; children go to school; libraries jostle with restaurants. Here, a soldier buys candy at the Mahane Yehuda Market.

Children play in a fountain at a park in Jerusalem.

Israeli police stand guard as Palestinian Muslims perform Friday prayers outside Jerusalem's Old City. Palestinians are mostly Arab and chiefly Muslim, but there are substantial minorities of Palestinian Christians and others.

Al-Aqsa mosque and the Dome of the Rock are seen in March 2010.

A child walks through a gap in the concrete blocks of a security wall in the West Bank village of Eizariya, east of Jerusalem, in 2003. Take a walking tour of East Jerusalem or a pilgrimage to the Palestinian city of Bethlehem, and you'll run into Israel's infamous security barrier.

A Palestinian woman and a teenager collect laundry in their home as ultra-Orthodox Jews attend a funeral in 2010.

Worshipers gather in the rotunda of the Church of the Holy Sepulchre on the eve of Easter Sunday in April 2011.

Tombs sit covered in snow at the Jewish cemetery at the Mount of Olives. There are spectacular views at the summit.

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• Prayer space at Western Wall may become politicized, Rabbi Jill Jacobs writes


• She says a portion open to both men and women is being ceded to a settler group


• Jacobs says people who want to pray together don't want to be endorsing settlers


• She says Israeli authorities, North American Jews should oppose the move

Editor's note: Rabbi Jill Jacobs is the executive director of T'ruah: The Rabbinic Call for Human Rights, an organization of rabbis that advocates for human rights, and the author, most recently, of "Where Justice Dwells: A Hands-on Guide to Doing Social Justice in Your Jewish Community." The opinions expressed in this commentary are solely those of the author.

(CNN) -- In January, I brought my 4-year-old daughter to Robinson's Arch, the section of Jerusalem's Western Wall reserved for egalitarian prayer without gender segregation. My husband and I, both Conservative rabbis, explained to her that this sacred space once formed part of the ancient Temple compound, and we helped her to place a folded-up prayer note in the cracks between the stones.

It was a sweet moment and one made possible by lengthy negotiations between the Israeli government and the Reform and Conservative denominations of Judaism, as well as the women's prayer group known as Women of the Wall.

While the Orthodox authorities who govern the main plaza of the Wall mandate gender segregation, the agreement to create an enhanced prayer space at Robinson's Arch allows Jews of all denominations to pray at the Western Wall without compromising our egalitarian beliefs.

But at the end of February, the Jerusalem District Court approved an agreement between two government subsidiaries to transfer management of Robinson's Arch to an organization of religious right-wing settlers, Elad, posing a new threat to the ability of liberal Jews to pray at this site without checking our values at the door.

Today, the Jerusalem district court will hear a complaint by the Israeli Attorney General's Office that the Housing Ministry organized the transfer without authorization. North American Jews must join in this opposition.

Elad exists in order to move Jewish settlers into Palestinian neighborhoods of East Jerusalem, so as to establish facts on the ground that will obstruct any peace agreement.

For this, Elad raises $6 million a year from American Jews. This money funds legal maneuvers to evict Palestinian families from their homes and the establishment of Jewish settlement compound in Palestinian neighborhoods of East Jerusalem. Elad also manages the City of David archaeological site in East Jerusalem. Leading Israeli archaeologists have complained about the use of this site for ideological propaganda tourism. There is little question that if Elad takes over the archaeological park connected to Robinson's Arch, per the current agreement, our prayer space will similarly be used as a settler propaganda mill.

I recently visited Silwan, the neighborhood that has suffered the most from Elad's activities. New fortresses, with Israeli flags flapping over barbed wire barriers, now tower over the humble homes of longtime Arab residents. Armed guards accompany the settlers wherever they go.

Those who argue that Jews must be permitted to move into any area of Jerusalem must understand: This is not a question of diversifying the neighborhood. It's a hostile takeover. It is aimed at ensuring that East Jerusalem will never become part of a Palestinian state and, in fact, that no such state will ever come to be.

The Reform and Conservative movements, as well as Women of the Wall, responded swiftly and furiously to the announcement that Elad may take control of Robinson's Arch. In a strongly worded joint statement, they argued that an Orthodox organization cannot be trusted to maintain the area as a place for egalitarian prayer.

This anger is justified. The very suggestion that an Orthodox group would manage the prayer space reserved for non-Orthodox prayer reveals how tone-deaf some sectors of the Israeli government have become to the voices of North American Jews, the vast majority of whom believe that men and women should be equal in prayer as in other parts of life.

But the danger of transferring power to Elad goes far beyond the question of who may pray where. This organization seems to have little stake in the debate over egalitarian prayer and in fact has announced its intent to respect existing agreements.

More concerning is the possibility that those of us committed to egalitarian prayer at the Western Wall will end up supporting the expansion of settlements and the erosion of the peace process through our donations and entrance fees.

The endless negotiations over religious pluralism in Israel have exposed the fissure between North American Jews, who are Israel's greatest financial and political supporters, and the Israeli religious establishment. On issues such as the right of women to lead services at the Wall, Reform, Conservative, Reconstructionist and even Orthodox American Jews have been willing to issue strong statements and even protest at the Israeli Embassy.

The current crisis over ceding control of an egalitarian prayer space to an organization of right-wing settlers has blown apart the delusion that North American Jewish leaders can criticize Israel on issues of religious pluralism while staying away from criticisms of settlement policy. The two are too deeply intertwined. Rejecting the Orthodox hegemony that has placed the main plaza of the Wall off-limits to egalitarian prayer services also means loosening the grip of settlers on Israeli politics.

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